4 min read


The Greater Coucal


A groom in soot and copper,

neither crow, nor pheasant

he keeps to the undergrowth

hopping through the leaf-fall,


moving the earth 

for the small hidden lives.

In your gait, I sense 

a rhythm older than kindness


an auspicious omen for the pauper friend, 

a cuckoo who knows no deceit

a paternal care feeding many a softer hunger

and an oft-sung lover of moonlight,


your flight is brief, almost reluctant

a steady drift between branch and ground

oop-oop-OOP-OOP, OOP-OOP-oop-oop 

your resounding call stirs up 

a buried folklore in the ears,


just like those startling kunnikuru eyes remind ancient blood beads 

from a forgotten rosary.

Ammamma would hush me


do not call its name—chembothu—

or it gets no food that day.

Never once did I see his nest

although my cousins bragged 


they spotted the crude shelter of twigs and leaves

over the bamboo thickets

and the crown of Cycas trees.

Your red eyes gave them nightmares


when Baalarama featured Dracula.

Today, I long for your deep calls 

in my damp mornings and sundowns,


trusting them as sacred chants building 

gyrations within me, and I tread slowly

with steady steps, metamorphosed into the bird.





Kunnikuru: the herbaceous flowering plant Abrus Precatorius, commonly known as Rosary pea, and Crab’s eye.            

Chembothu: the colloquial name for the Greater Coucal.            

Baalarama: a Malayalam children’s comic weekly published by Malayala Manorama Publications.




The Gospel of Flesh 


A closed mouth refusing sun, 

green and tight-lipped. 

The fruit waits for a winged grief. 


A cathedral of pollen on her thighs, 

the female wasp chooses the unready fig. 

Her body trembling with an unknown future. 


She squeezes her way into the wound, 

clipping her wings and sky forever. 

Inside, two throbbing wombs 


cursed by god. 

She presses pollen into each ovary 

blessing them like mother mary  


before she dies. Her corpse 

then becomes the flesh of the fruit. 

From her grave emerges the prodigal son— 


gold and translucent— 

his instinct 

threading through the wound 


to his still unborn sisters. 

The late brothers emerge at the brief 

tunnel of light, offered like small prayers, 


to the waiting mouths of prying ants. 

They are decoys, 

for their waking sisters full with pollen. 


Two days of light, 

in search of another sealed mouth, 

to enter and die. 


The sun shines on the fig, now swollen with light,

 the crimson flesh 

ripe enough for the mouth of the world, 

which can never taste the story whole.






Priyanka Aravind P. is a poet, translator, and researcher based in Pattambi, Kerala. Her works explore the themes of love, nature, liminality, and human relationships. Her poetry has appeared and are forthcoming in anthologies and journals including the Wingword Poetry Anthology 2026, Toshali Anthology of Love Poems 2026, The Wise Owl, Madras Courier, Rough Diamond Poems, haikuKATHA. When not reading and writing, she enjoys music, playing with her toddler, and responding to birdcalls. She also translates poems, fiction, and non-fiction between Malayalam and English.

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